What is Obeah?

Is Obeah evil?

Obeah itself is neutral.  The person practicing it can be basically good or basically evil.  No human is totally good, so it can be used for evil purposes.

One should ask themselves though, if a tiger is evil when she kills her prey or defends her cubs?  Is a snake evil when he strikes because he is being threatened or mishandled?

Some people are specialists at doing works that cause death and destruction.  They are not given this talent for no reason or somehow against Nature.  Nothing can happen that Olodumare (a.k.a. YHWH or Elohim by the Jewish people) and Nature do not allow.  They were given their abilities for the same reason snakes are born with fangs and tigers are born with claws.

How can I protect myself from Obeah curses?

Don’t do bad things to people.  That’s it.  Anyone, no matter how small or insignificant you may think they are, can enlist the help of an Obeah person.  In fact, one of the ways it arose in the islands is to take revenge on slave owners and other exploiters.

When you do bad things to people, you put a wound on your soul.  Even in the scientific sense, harming others damages you psychologically.  So the more wrong you do to others, the more vulnerable you become to destructive forces of Nature.

Also, bear in mind that what Nature and the Spirits of Nature considers wrong may not be limited to what humans consider wrong.  If, for instance, you marry someone for money or for the purpose of exploiting them, what you’re doing may be legal, but this does not make it right.  If you are a police officer and you arrest someone for smoking marijuana and beat him, again, legal but not right.  If this person or someone else on their behalf, takes the matter to an Obeah person, then you could be in trouble.

A curse is basically a removal of that person’s implicit protection over you in the natural network of humanity, and an entreaty to the Spirits for justice.  Though you may not see it, all living beings and all things are connected.  If that person’s wishing you well was the thing that stood between you and some disaster, you and perhaps those close to you will suffer.

By the same, most Obeah people will not throw a curse unless it is justified.  Some however, are young and immature, but very talented and much like the seemingly random snake in the bush or malaria causing mosquito in the jungle.  Some are just crazy or petty.  Dangerous people exist to keep us from becoming lazy and overly compliant.  However, if you don’t harm people on purpose, and try to make amends for your misdeeds, you will at least have some protection.

What do I do if I have been cursed?

Think back on all the wrongs you have done to people, and start making amends.  It may be that nobody has actually cursed you, but that you have done so much dirt that you’re choking on it.  Time to pay the piper.

If for some reason (such as causing greater suffering, or the person you wronged is dead) you cannot make amends, then you’ll need to take it up with the Spirits.  You may have to compensate the person’s surviving family, peers, or descendants, or do certain actions or give offerings to the Spirits you offended to remove the curse.

Sometimes though, there is no way out.  If you have been blessed, or got help from the Spirits to get something good, and then squandered or misused your gifts, you may never get them back.  If, for instance, you were given the gift of beauty beyond your years by Oshun and then used that to exploit others, and someone throws a curse on you that this gift be taken away, you may not get it back, even if they forgive you.  It’s Nature.

If you do your best to make up for your wrongs though, you will be blessed in other ways.  You will at least have peace and be stronger for what you have learned.

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15 Comments

  1. Pingback: Orisha Online Altar − What is Voodoo?

  2. May I enter to learn obeah please? Thank you very much!

    • Thank you for your question, Ethel. 🙂 I do not teach Obeah online, but I do teach general witchcraft. Though some elements of Obeah will shine through in my style of teaching, I have not been led to teach Obeah on the internet specifically. Others do, and I respect them for this, since it is an extremely challenging mission. It’s just that the task that I’ve been given is different: to help prospective witches, sorcerers, rootworkers, and others in this type of occupation to reconnect with the ways of their Ancestors and become effective practitioners regardless of which style they will eventually settle into. Obeah will only be the answer for a very select few, and there are already teachers for them. Our community is pretty stable. Others though, need our help to recover and stabilize.

    • How can obeah be Igbo when none of the deity are Igbo

      • We don’t generally share our personal pantheon with people. We may reveal some of it so as to teach beginners, but we aren’t going to give away the entirety of our allies. I tell people about the Yoruba pantheon because they are offering this information to the world freely and publicly. Igbo are not generally so ready to share. There is the guy with the Medicine Shell channel on YouTube, and a couple of others, but nobody I know gives very specific instructions for someone outside the community about how to deal with specific deities. I am following the rest of the community’s lead in that. I’m in the diaspora, and it is not my place to make sudden innovations in this matter. If someone is interested in Igbo spirituality, I refer them to the “orthodox” Igbo practitioners.

  3. I have much regret and apologies to have to ask. i am inquiring about the proper spelling and pronounciation regarding a spirit. It sounds like Obigetkchi. It is a soulmate matchmaker. Greatly appreciatied if you are able to help.
    Thank you.

    • This came during a time I was a bit distracted. This is a Turkic or Afro-turkish entity by the sound of the name. Be careful as there wasn’t the concept of “soulmates” when this was crystalized as there is today. You may be calling on something you don’t know how to handle.

  4. Hello.
    I am retired and still trying to acquire the path I should be on. Any suggestions or advice, excluding personal opinions?

  5. Hallo, my Name is Johann Musyl from Vienna, Austria. I have a question about obeah initiation online. Do you Know someone who is doing that. And can that obeah man or woman tell me if obeah is my path, my way?
    If you need more Information about me, please ask.
    Thank You very much for Youre answer to come.
    Johann Musyl
    musyl.johann@gmail.com
    P. S. And can you tell me more about transmission of obeah?

    • Hello Johann. 🙂 Thank you for your comment and good questions.

      Online, though it is possible to teach on some level, it is not possible to receive a full initiation online for a few reasons. Anyone can read about and learn the things that have been published, but there is a lot to Obeah that is not published, and for good reason. Some things are exclusive to particular lineages, and some thing must be passed from teacher to student live. In most lines that I’m aware of, there are things the teacher must do themselves.

      A teacher can however, initiate you specifically as an online or distance acolyte. This has been done since before the internet. One takes the vows of a student in order to begin learning. We tend not to call this “initiation” though because this word has been overused and misused to mean something that it doesn’t. People will claim to be initiated into Obeah, Vodun, or other African and diaspora systems, and take this to mean they are qualified to teach or to lord over others or claim ranks and titles that they did not earn to standard.

      The truth is that any teacher can form their own curriculum and standards and “initiate” people to their group, but that doesn’t mean what they’re teaching you will give you anything good or important. So don’t be so concerned with initiation just because some others make a big deal out of it. I’ve encountered people who were “initiated” to Orishas but had no idea what offerings to give them or how to care for any of the items they were given in the ceremony.

      As to whether or not Obeah is your path, since we have greater access now, your best place to start looking is an Ifa or Afa reading from a qualified African diviner. They will tell you more about what you should do.

      Obeah may seem very fascinating, but it is, like any other spiritual system, very difficult for someone to get into as an adult. It is nothing like Wicca or other neopagan religions or magical disciplines. Though some have come in from other places to learn and one has reportedly received the Obia, this is extremely rare. These few instances should not be taken as normal or preferable. Unless you are connected to our community somehow, there is no real reason to pursue it. It is not the reclaiming of a dead belief system with a broken line. It is the continuation of a legacy of a very much living, unbroken, African tradition of sorcery. There are responsibilities and obligations involved that most people are not ready for, and no outsider really wants unless they have an ancestor or two prodding them towards this path.

      This is why online, I teach general witchcraft and not Obeah. Some others may, but I don’t because I don’t want to give anyone a wrong impression or be blamed for anyone taking what I taught them to claim a title they didn’t earn.

  6. I had a dream last night. Perhaps, I should lead up to this.
    I’m living in an unjust situation and under heavy oppression and persecution. Recently, I’ve been calling out, spiritually, for an energy to help me turn things around. I asked for a sign. I did this for 2 days, the sign asking. Help from spirits I’ve been asking for, for years. I made an offer in exchange for this help and I asked for a lot, but only what I feel is my Karmic due.
    Last night I had the weirdest dream. I entered a night club. There were offers of drugs and alcohol and I declined, saying I was there on business. It was loaded with people of African heritage.
    A ritual was taking place down near the stage and there was a circle in front of it. I heard the word Obeah spoken many times. People gathered around and a woman, also of African heritage appeared, within it. The ritual was a normal ritual where the being would choose her tributes. By the time she arrived, everyone but me was in a trance. Before she chose her tributes though, she summoned me and I entered the circle. She hugged me, called me old friend and said it had been a long time.
    Is this some sort of being answering me, giving me the sign I was looking for, that my offer has been accepted? I have felt ungrounded and spaced out yesterday morning and also today, like I’m here but not quite.

  7. I’ve never heard of an Obeah before and I know this is me completely. Everything in this article Explains me to a T.

    I can’t even explain how I know. But I know.
    I am a Mixed race almond woman born in Miami.

    Thank you for sharing this. All of my knowledge has been passed from spirit to me. I just keep wondering why I’m different then others. And somehow I feel this just explained me and I know who I am.
    I’ve been at this practice my entire life.

    • Hello Ezralea 🙂 If this is so, then you must rid yourself of slavery era “race” concepts and think in terms of actual lineage. Though awareness of how other people think is useful in terms of social justice, actual belief in anti scientific hierarchies of humanity do not suit a prospective mage.

      Just being categorized as Black by authorities in the occupied Maizeland has nothing to do with whether or not a type of Obeah is your path. It is connection to the specific history of the islands, and the struggles and cultures in which they developed.

      Though anyone can be called, there is no “self initiation” in this. One is either instructed by a mentor from or in the lineage of people from the islands, or promoted to a kind of mage or “Obeahman/woman” level by serving a community in the islands or families in their diaspora for some time.

      If certain aspects of it seem familiar, it is because there are many branches in the African diaspora, of people who originated from places in Africa that have the Obia concept or something like it. It is similar though not the same as the Roman “daemon” or Yoruba Aje. It may have been a branching off that happened before the concept of the Kemetic Sobek. Nobody knows. There are some pretenders out there claiming to be Iyami Aje, and Yoruba people and diaspora Ifa practitioners have plenty to say about this. The Obia concept being co-opted doesn’t generate much hype, but eventually it still catches up with people, even those who innocently misinterpret things. The spirits hear it and it’s like, “Oh really? Let’s just see how much suffering they can take.”

      So for now, if you feel that it is for you, find the non Christian folks from the West Indies, Caribbean, and other east coastal islands who are having meetings, running supply shops, etc. Eventually, if they like you then they will start teaching you. Even if the spirits are teaching you a lot, there is the concept of word power, and as soon as you speak a cultural lineage, this will signal the spirits to test your endurance compared to others who came through that culture. Better to do the slow endurance test of how much of various translations of papyrii you can commit to memory than the fast track of brutal hazing by Jamaican ancestors.

      Blessings and Ashe!

  8. My apologies first for being one of many bombarding you with questions about “how to”…I am not of Caribbean descent, and I’m not sure where I would even find a shop that supplies goods for people as you mentioned to someone in another post…I understand that you said the teachings need some one on one time to share their knowledge to students by talking with them…That certainly makes sense…If I wanted to learn this way of life do I begin by reading the information above?
    Thank you for your time and I hope to hear from you at your convenience… Kindly, Sue R

    • It’s alright. As I mentioned before, I found the Motherland non traditional folks, so the Caribbean version, while wonderful, is no longer the lonely strain of Afroscientific Spirituality available to the western world. You can learn straight from the heart of Africa from Efe West’s Master Class at https://kindoki.net/asmc

      So that you know, I don’t get paid anything from promoting him. We help each other because we’re spiritual family. Just be ready because you’re going to do a lot of reading. It’s a bit harder catching up as an adult, but it is do-able since we all have the compulsion to service to our community. It is very likely what drew you into the healthcare field in the first place.

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